Historic England are running a day conference at the Society of Antiquaries on Monday 12th March (click here for full details). Organised by network member, Dr Linda Monckton, many other Faith and Place network members will be contributing, including Dr Clare Canning, Dr Jasjit Singh, Dr Andrew Rogers, Nairita Chakraborty, Shahed Saleem and Dr Richard Gale. The grand finale of the day is the launch of Shahed Saleem’s book, The British Mosque.
Dr Richard Gale, network co-leader, has recently been awarded impact funds by the ESRC for a project entitled “Planning for Religious Diversity in Wales: Towards a Faith and Place Knowledge Exchange Network”. The project will run three public engagement events called Faith and Place dialogues in Cardiff, Newport and Swansea during 2018. These events will be draw on the Faith and Place network policy briefing recommendations (see Downloads), to promote networking, knowlege exchange and an ongoing dialogue between Welsh Government, local authority planners and faith group representatives around the faith, place and planning nexus. The project is partnered by RTPI Cymru and Planning Aid Wales.
Faith and Place network members, Dr Andrew Rogers and Dr Richard Burgess, have received funding from Southlands Methodist Trust to investigate the iconography and aesthetics of black majority churches in a London borough. Entitled “Signs of Wonder”, the project reflects on the theologies embedded in their signboards, banners, architecture, websites and media products. Dr Mark Minott, the lead fieldworker, has just completed photographing churches and interviewing pastors about the meanings and narratives associated with these signs. Watch this space for further updates later this year!
If anyone has come across permanent multi-faith facilities in their part of the UK, could you let the Faith and Place network know? This is to get a better sense of where shared spaces across religious traditions are happening – whether this is for community and/or worship activities.
We know of a number of multi-faith facilities in universities, airports, hospitals and multi-use community centres, but are looking for examples beyond these locations. Your help would be much appreciated.
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Faith and Place network leaders, Dr Andrew Rogers and Dr Richard Gale, have recently joined with CAG Consultants and Land Use Consultants to work on a research project with the London Borough of Barking and Dagenham. Entitled the Religious Meeting Places Project, the research aims to improve understanding of faith group facilities in the borough, both in terms of current provision and usage, as well as looking at future faith facility needs in the borough. The project will also consider the Council’s policy on engagement with faith groups. The Religious Meeting Places Project is due to report by early summer.
If you would like to know more about participating in this project, please call 07902 310690 or email email@example.com
RTPI Scotland have recently published a guest blog post about Faith Groups and the Planning System in Scotland. Paul Ede, a Planning Advisory Service (PAS) volunteer, writes about Clay Community Church in Glasgow and how faith groups can play an active role in place making.
Engaging with our network policy briefing, Paul writes “At their best, faith groups like the planning system steward their energies for the the common good. The concerns of planning are important to faith groups, and the concerns of faith groups are important to planning”. Take a look here.
Somewhat belatedly, Faith and Place network members may be interested in the Religion and the Public Sphere blog from the London School of Economics. As part of the Pentecostalism in Britain series, network co-leader, Dr Andrew Rogers, and network member, Bishop Dr Joe Aldred, have both published pieces on this blog in recent months.
Take a look at “How are black majority churches growing in the UK?” which includes discussion of the network and policy briefing. See also “Pentecostalism in Britain today” which profiles the diversity that exists in British Pentecostalism today.